03 Apr 2010, 11:25 am

Dear friend
Wish you a happy Easter 2010. May the risen Lord bless you and strengthen you in your day to day life. Halleluiah!

12 Feb 2010, 4:09 am

The Ecumenical Councils and their Chief Doctrines


The twenty one General Councils are presented here in their chronological order. Several General Councils were held in the same places at different times and so are named first, second, etc., after the particular place where they were held. Of necessity only a very general statement can here be made of the various actions of the Councils and we limit this to the more important doctrinal questions.

1. The First Council of Nicaea (A.D. 325) This Council, the first Ecumenical Council of the Catholic Church, was held in order to bring out the true teaching of the Church as opposed by the heresy of Arius. It formally presented the teaching of the Church declaring the divinity of God the Son to be one substance and one nature with that of God the Father. There were twenty canons drawn up, in which the time of celebrating Easter was clarified and a denunciation of the Meletian heresy made, also various matters of discipline or law were dealt with and several decisions advanced. From this Council we have the Nicene Creed.

2. The First Council of Constantinople (A.D. 381) Again the true faith was maintained against the Arians. Answer was also given against the Apollinarian and Macedonian heresies. In answering the latter which denied the Godhead of the Holy Spirit, the dogma of the Church was again stated and the words inserted into the Nicene Creed declaring the truth that the Holy Spirit proceeded from both the Father and the Son.

3. The Council of Ephesus (A.D. 431) The third General Council of the Church defined the Catholic dogma that the Blessed Virgin is the Mother of God and presented the teaching of the truth of one divine person in Christ. The Council was convened against the heresy of Nestorius.

4. The Council of Chalcedon (A.D. 451) Held twenty years after the third General Council, this was to answer the Eutychian or Monophysite heresy and affirm the doctrine of two natures in Christ. This followed as a result of the growing controversy among the early theologians who were being led into error by a confused idea of the one divine person being both God and man or that there are two natures, human and divine, in the one person of the Word.

5. The Second Council of Constantinople (A.D. 553) This Council is sometimes referred to as the Council of the Three Chapters because its chief work was to condemn the writings and teaching of Theodore of Mopsuestia, the erroneous portions in the writings of Theodoret, and the letters of Ibas. It reaffirmed the dogmas stated by the third and forth General Councils.

6. The Third Council of Constantinople (A.D. 680) This Council gave the definition of two wills in Christ as the true teaching against the Monothelite heresy which claimed only one will.

7. The Second Council of Nicaea (A.D. 757) Here was defined the veneration due to holy images, that we give honor only to those they represent and not to the image itself as such; it presented the answer to the image breakers or iconoclasts. It also gave twenty-two canons regarding the clergy.

8. The Forth Council of Constantinople (A.D. 869) This was a disciplinary Council to heal the threat of schism which was separating the East and Rome. This was done by deposing the usurper, Photius, and restoring the patriarch, Ignatius. The Greeks finally refused acknowledgment of the Council.

9. The First Council of the Lateran (A.D. 1123) The Lateran is the Cathedral Basilica of Rome. This was the first General Council held in the West. It was convened to confirm the peace between the Church and State and to give final settlement to the problem of Investiture between Emperor Henry V and the Holy See. It was agreed that the Church has all rights to choose and consecrate prelates and invest them, and Church goods were restored to the Church.

10. The Second Council of the Lateran (A.D. 1139) This Council took disciplinary action and excommunicated Roger of Sicily who championed the anti-pope. Anacletus II, and imposed silence on Arnold of Brescia. Canons against simony, incontinence, breaking the "Truce of God," dueling or group feuding were advanced, and regulations concerning clerical dress were given.

11. The Third Council of the Lateran (A.D. 1179) After forty years again the General Council took actions against simony and abuses of the clergy. Also defense of the true teaching was made in answer to the Albigenses and Waldenses.

12. The Forth Council of the Lateran (A.D. 1215) Besides disciplinary action the seventy decrees of this Council answered prevailing heresies, gave pronouncements in favor of the Crusades, prescribed the duty of annual confession and Easter Communion, offered additional definitions on the absolute unity of God, and presented definition of the doctrine of the Church regarding sacraments, and in particular that the bread and wine, by transubstantiation, become the Body and Blood of Christ.

13. The First Council of Lyons (A.D. 1245) This Council was called to bring disciplinary action against Emperor Frederick II and at the same time sentence of the solemn renewal of excommunication was passed on the emperor.

14. The Second Council of Lyons (A.D. 1274) Effort was made at this Council under Pope Gregory X to bring about union between the East and West. It also defined that the Holy Spirit proceeds eternally from the Father and the Son. The discipline governing the election of the pope was formulated.

15. The Council of Vienne (A.D. 1311 and 1312) The purpose of this Council was to settle the affair of the Templars, to advance the rescue of the Holy Land, and to reform abuses in the Church. The doctrinal decrees of the Council were: condemnation that the soul is not "in itself the essentially the form of the human body",; that sanctifying grace is infused into the soul at baptism; and denial that a perfect man is not subject to ecclesiastical and civil law.

16. The Council of Constance (A.D. 1414 - 1418) This Council can be regarded as ecumenical only in so far as it was in union with the pope. The heretical teaching of John Huss and Wyclif were answered. It was here that communion to the laity under one species was prescribed as a cure to the make it understood that the entirety of Jesus Christ is present under both or either species. In transubstantiation all of the bread is changed into the body, blood, soul and Divinity of Christ and all of the wine is changed into the body, blood, soul and Divinity of Christ and reception of either species was reception of the total; body, blood, soul and Divinity of Jesus Christ.

17. The Council of Ferrara-Florence (A.D. 1438 - 1439) This was convened to unite the Greeks and other oriental sects with the Latin Rite. It was defined that "the Holy Apostolic See and Roman Pontiff hold the primacy over all the world; that the Roman Pontiff is the successor of Peter, prince of the Apostles; that he is the true vicar of Christ, the head of the whole Church, the Father and teacher of all Christians."

18. The Fifth Council of the Lateran (A.D. 1512 - 1517) It defined the Pope's authority over all Councils and condemned errors regarding the human soul, namely, that the soul with its intellectual power is mortal.

19. The Council of Trent (opened under Pope Paul III in 1545, continued under Pope Julius III, and concluded under Pope Pius IV (A.D. 1563) The doctrine of original sin was defined; the decree on Justification was declared against the Lutheran errors that faith alone justifies and that the merits of Christ; the doctrine of the sacraments of Penance and Extreme Unction was defined; decrees relating to the censorship of books were adopted; the doctrine of Christian marriage was defined and decrees on Purgatory and indulgences adopted. Besides many refutations against the so called reformers were given and measures of true reform advanced.

20. The First Vatican Council (opened under Pope Pius IX in 1869 and adjourned on October 20, 1870) This General Council was never closed officially, but was suspended. Technically, it continued until it was closed by Pope John XXIII. Of this council the most important decree was that of the primacy of the pope and of papal infallibility.

21. The Second Vatican Council (opened under Pope John XXIII in 1962, it continued under Pope Paul XI until the end in 1965) Several important constitutions and decrees were promulgated, the most far reaching being the Constitution on Sacred Liturgy.

01 Feb 2010, 8:18 am

Again this week, let us pray for the people of Haiti. While there are many needs in the world, the people of Haiti have lost over 100,000 people in the last few weeks to a tragic earthquake. Please pray that the love of God would be poured out on Haiti and that the survivors would be fed and cared for and that they would all come to know the love of God in Jesus Christ.

21 Jan 2010, 5:54 am

Saint John Bosco (16 August 1815 – 31 January 1888), born Giovanni Melchiorre Bosco, also called Don Bosco, was an Italian Catholic priest and educator, who put into practice the convictions of his religion, dedicating his life to the upliftment and education of poor youngsters, and employing teaching methods based on love rather than punishment. He placed his works under the protection of Francis de Sales; the chief organization he founded was therefore known as the Society of St Francis de Sales, or, popularly, as the Salesian Society or the Salesians of Don Bosco. He also founded, together with Maria Domenica Mazzarello, the Institute of the Daughters of Mary Help of Christians, a religious congregation of nuns dedicated to the care and education of poor girls, and popularly known as Salesian Sisters.Don Bosco succeeded in establishing a network of organizations and centers to carry on his work. In recognition of his work with disadvantaged youth, he was canonized by Pope Pius XI in 1934.



Contents1 Early life 2 The Preventive System 3 Death and canonization 4 Further reading 5 References 6 Sources and Studies 7 External links




Early lifeJohn Bosco was born in Becchi, Piedmont. His father died two years later and Giovanni, together with his two brothers Antonio and Giuseppe, was brought up by his mother. She was to support him in his work until her death in 1856.When he was younger, he would put on shows of his skills as a juggler, magician and acrobat. The price of admission to these shows was a prayer that was never enforced, but always asked. Early in his childhood he had a vision or dream in which he learned what his life would be dedicated to and in the dream he heard a voice which said, "Not with blows, but with charity and gentleness must you draw these friends to the path of virtue." It was this statement which was instilled in oratory and preventive system he was yet to found. Don Bosco began as the chaplain of the Rifugio ("Refuge"), a girls' boarding school founded in Turin by the Marchioness Giulia di Barolo, but he had many ministries on the side such as visiting prisoners, teaching catechism and helping out at country parishes.A growing group of boys would come to the Rifugio on Sundays and feast days to play and learn their catechism. They were too old to join the younger children in regular catechism classes in the parishes, which mostly chased them away. This was the beginning of the "Oratory of St. Francis de Sales." Don Bosco and his oratory wandered around town for a few years and were turned out of several places in succession. Finally, he was able to rent a shed from a Mr. Pinardi. His mother moved in with him. The oratory had a home, then, in 1846, in the new Valdocco neighborhood on the north end of town. The next year, he and "Mamma Margherita" began taking in orphans.Even before this, however, Don Bosco had the help of several friends at the oratory. There were zealous priests like Don Cafasso and Don Borel, some older boys like Giuseppe Buzzetti, Michael Rua, Giovanni Cagliero and Carlo Gastini as well as Don Bosco's own mother.One friend was Justice Minister Urbano Rattazzi, who despite being anticlerical, nevertheless recognized the value of Don Bosco's work. While Rattazzi was pushing a bill through the Sardinian legislature to suppress religious orders, he advised Don Bosco on how to get around the law and found a religious order to keep the oratory going after its founder's death. Bosco had been thinking about that problem, too, and had been slowly organizing his helpers into a loose "Congregation of St. Francis de Sales." He was also training select older boys for the priesthood on the side. Another supporter of the religious order's idea was the reigning Pope, Blessed Pius IX.

In 1854, when the Kingdom of Sardinia was about to pass a law suppressing monastic orders and confiscating ecclesiastical properties, Bosco reported a series of dreams about "great funerals at court," referring to members of the Savoy court or of politicians. In November 1854, he sent a letter to King Victor Emmanuel II, admonishing him to oppose the confiscation of church property and suppression of the orders, but the King did nothing. His activity, which had been described by Italian historian Erberto Petoia as having "manifest blackmailing intentions", ended only after the intervention of Prime Minister Camillo Benso, Count of Cavour. Despite such criticisms, the King's family suffered a surprising number of deaths in a short period. From January to May 1855, the King's mother (age 55), wife (33), newborn son and his only brother (33) all died.

In 1859, Bosco selected the experienced priest Don Alasonatti, 15 seminarians and one high school boy and formed them into the "Society of St. Francis de Sales." This was the nucleus of the Salesians, the religious order that would carry on his work. When the group had their next meeting, they voted on the admission of Joseph Rossi as a lay member, the first Salesian brother. The Salesian Congregation was divided into priests, seminarians and "coadjutors" (the lay brothers).Next, he worked with Don Pestarino, Mary Mazzarello and a group of girls in the hill town of Mornese. In 1871, he founded a group of religious sisters to do for girls what the Salesians were doing for boys. They were called the "Daughters of Mary Help of Christians." In 1874, he founded yet another group, the "Salesian Cooperators." These were mostly lay people who would work for young people like the Daughters and the Salesians, but would not join a religious order.

The story of the departure of the first Salesians for America in 1875 is based on the missionary ideal of Don Bosco. After his ordination, he would have become a missionary had not his director, Joseph Cafasso, opposed the idea. He eagerly read the Italian edition of the Annals of the Propagation of the Faith and used this magazine to illustrate his Cattolico provveduto (1853) and his Month of May booklets (1858).When John Bosco founded the Salesian Society, the thought of the missions still obsessed him, though he completely lacked the financial means at that time. One night, he dreamt again. Being on a vast plain, inhabited by primitive peoples, who spent their time hunting or fighting among themselves or against soldiers in European uniforms. Along came a band of missionaries, but they were all horribly massacred. A second group appeared, which Don Bosco at once recognized as Salesians. Astonished, he witnessed an unexpected change when the fierce savages laid down their arms and listened to the missionaries. The dream made a great impression on Don Bosco, because he tried hard to identify the men and the country of the dream.For three years, Bosco searched among documents, trying to get information about different countries, thus identifying the country from his dream. One day, a request came from Argentina, which turned him towards the Indians of Patagonia. To his surprise, a study of the people there convinced him that the country and its inhabitants were the ones he had seen in his dream.He regarded it as a sign of providence and started preparing a missionary there. Adopting a way of evangelization that would not expose his missionaries suddenly to wild, uncivilized tribes, he proposed to set up bases in safe locations where their missionary efforts were to be launched.The above request from Argentina came about as follows: Towards the end of 1874, John Bosco received letters from that country requesting that he accept an Italian parish in Buenos Aires and a school for boys at San Nicolas de los Arroyos. Gazzolo, the Argentine Consul at Savona, had sent the request, for he had taken a great interest in the Salesian work in Liguria and hoped to obtain the Salesians' help for the benefit of his country. Negotiations started after Archbishop Aneiros of Buenos Aires had indicated that he would be glad to receive the Salesians. They were successful mainly because of the good offices of the priest of San Nicolas, Pedro Ceccarelli, a friend of Gazzolo, who was in touch with and had the confidence of Don Bosco.

In a ceremony held on January 29, 1875, Don Bosco was able to convey the great news to the oratory in the presence of Gazzolo. On February 5, he announced the fact in a circular letter to all Salesians asking volunteers to apply in writing. He proposed that the first missionary departure start in October. Practically all the Salesians volunteered for the missions.



By this time Italy was united under Piedmontese leadership. The poorly-governed Papal States were merged into the new kingdom. It was generally thought that Don Bosco supported the Pope.



The Preventive System

Don Bosco's capability to attract numerous boys and adult helpers was connected to his "Preventive System of Education." He believed education to be a "matter of the heart" and said that the boys must not only be loved, but know that they are loved. He also pointed to three components of the Preventive System: reason, religion and kindness. Music and games also went into the mix.Don Bosco gained a reputation early on of being a saint and miracle worker. For this reason, Rua, Buzzetti, Cagliero and several others began to keep chronicles of his sayings and doings. Preserved in the Salesian archives, these remain resources for studying his life. Later on, the Salesian Don Lemoyne collected and combined them into 77 scrapbooks with oral testimonies and Don Bosco's own Memoirs of the Oratory. His aim was to write a detailed biography. This project eventually became a nineteen-volume affair, carried out by him and two other authors. These are the Biographical Memoirs. It is clearly not the work of professional historians, but a somewhat uneven compilation of those chronicles that preserve the memories of teenage boys and young men under the spell of a remarkable and beloved father figure.

Death and canonizationDon Bosco died on January 31, 1888. His funeral was attended by thousands and very soon after there were popular demands to have him canonized. Accordingly, the Archdiocese of Turin began to investigate and witnesses were called to determine if his holiness were worthy of a declared Saint. As expected, the Salesians, Daughters and Cooperators gave fulsome testimonies. But many remembered Don Bosco's controversies in the 1870s with Archbishop Gastaldi and some others high in the Church hierarchy thought him a loose cannon and a wheeler-dealer. In the canonization process, testimony was heard about how he went around Gastaldi to get some of his men ordained and about their lack of academic preparation and ecclesiastical decorum. Political cartoons from the 1860s and later showed him shaking money from the pockets of old ladies or going off to America for the same purpose. These cartoons were not forgotten. Opponents of Don Bosco, including some cardinals, were in a position to block his canonization and many Salesians feared around 1925 that they would succeed.However, Pope Pius XI had known Don Bosco and pushed the cause forward. Bosco was declared Blessed in 1929 and canonized on Easter Sunday of 1934, when he was given the title of "Father and Teacher of Youth." While Bosco had been popularly known as the patron saint of illusionists, on January 30, 2002, Fr. Silvio Mantelli, SDB, petitioned Pope John Paul II to formally acclaim St John Bosco the Patron of Stage Magicians. Catholic stage magicians who practice Gospel Magic venerate Don Bosco by offering free magic shows to underprivileged children on his feast day.Don Bosco's work was carried on by his early pupil and constant companion, Don Michael Rua, who was appointed Rector Major of the Salesian Society by Pope Leo XIII in 1888. Salesians of Don Bosco have started many schools and colleges around the world.

Collected by Rajan

09 Jan 2010, 11:58 pm

A sermon by St Gregory Nazianzen, The Baptism of Christ


Christ is bathed in light; let us also be bathed in light. Christ is baptised; let us also go down with him, and rise with him.

John is baptising when Jesus draws near. Perhaps he comes to sanctify his baptiser; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.

The Baptist protests; Jesus insists. Then John says: I ought to be baptised by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother's womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptised by you: we should also add, "and for you," for John is to be baptised in blood, washed clean like Peter, not only by the washing of his feet.

Jesus rises from the waters; the world rises with him. The heavens, like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honour to the body that is one with God.

Today let us do honour to Christ's baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendour, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.
Collected by Rajan from Deacon Keith Fournier